How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 04:36
I serve the One Lord, and not any other. ||2||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
You have cut through all my confusion and doubt.
Without looking into one's heart, how can one reach paradise?
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Gauree, Kabeer Jee, Panch-Padas:
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Raamaanand Jee, First House:
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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
CONCLUSION:
In my experience, British people are fat, ugly and arrogant. Why is it and can it be changed?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I have searched through all the Vedas and the Puraanas.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
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ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
For many years, I practiced penance and intense meditation at Kaashi;
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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I am a sacrifice to You, O my True Guru.
With inadequate devotion, how can anyone swim across? ||4||
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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Now here in this verse
— Kabir, Ramaini 1, Translated by David Lorenzen
At the time of my death, I moved to Magahar. ||2||
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
— Kabir, II.57, Translated by Rabindranath Tagore
From Guru Granth Sahib ji - Ang 1195
I wasted my whole life in the city of Shiva;
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
I left Benares - I had little common sense. ||1|| Pause ||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Sadhna (a Muslim butcher) and
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
He does not dwell at the Lord's Feet. ||3||
Sant Kabir was staunchly against cow slaughter.
Sain (a barber)
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
One Universal Creator God. By The Grace Of The True Guru:
— Kabir, III.2, Translated by Rabindranath Tagore
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I went to God's place, and worshipped Him there.
That God showed me the Guru, within my own mind. ||1||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Let's look at the views of Sant Kabir
Kaashi and Magahar - I consider them the same.
I am not a Hindu, nor am I a Muslim.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Says Kabeer, this is what I say:
Wherever I go, I find water and stones.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
I am like a fish out of water,
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
There the streams of light flow in all directions, few are the men who can cross to that shore!
Ramarchan Paddati gives more info about his teachings.
To him who is high-minded, these teachings will be illuminating.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
You are totally pervading and permeating in all.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
As long as the mind is filled with the desire for heaven,
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
That Kabeer died chanting the Lord's Name. ||5||15||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I ground up sandalwood, along with several fragrant oils.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Shvetashvatara Upanishad (6.23)
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Look within your heart, for there you will find both Karim and Ram;
Ravidas (a chamar shoemaker)
Where should I go? My home is filled with bliss.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
One day, a desire welled up in my mind.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Hari is in the East, Allah is in the West.
Kabir (a weaver)
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
If God be within the mosque, then to whom does this world belong?
NOW…
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
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I would go there, only if the Lord were not here. ||2||
I am not a Hindu, nor am I a Muslim.
These morons know nothing, they wander about in ignorance,
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
then who is there to know what happens without?
Now tell me, Lord, what will my condition be?
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
There, where millions of Krishnas stand with hands folded,
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
If Ram be within the image which you find upon your pilgrimage,
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
All the men and women of the world are His living forms.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Says Kabeer, unto whom should I tell this?
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.